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Erectile Dysfunction is very much a disease that can be treated with the availability of various options today. Let us understand this ailment first. Erectile Dysfunction is a medical condition in men, described as the inability of a man to achieve or sustain erection to successfully indulge in a sexual intercourse. The persistence from of erectile dysfunction is known as impotence. The risks of getting affected by erectile dysfunction increase with age. Almost 5 percent of men above the age of 40 years suffer with this disease and this figure can reach as high as 20 to 50 percent for men of the age of 65 years or more. It is also important to understand the erection process before we talk how to treat it. The erection of penis happens through a sequence of events beginning with mental or sensory stimulation which runs through spinal column and area around penis. When these impulses reach the local nerves of the penis it causes increased flow of blood in it, which results in erection. Erection dysfunction can be caused by disruption of this sequence at any of the stages due to any reason. ED has been present in all times of the history and people have tried all possible ways to overcome this disease. The treatment ranges from herbal remedies, meditation, and yoga to modern mechanism of surgical operations, drug therapy and special implants in the penis. The drug therapy has been very successful with some safe and effective pills available. The common pills used to fight erectile dysfunction are Viagra, Cialis and Levitra. These are Food and Drug Administration (FDA) approved drugs that are available at licensed medical stores. These drugs can be taken orally or be injected directly into the penis. Cialis has been very successful drug and is available only by prescription. It is quite popular for its long lasting affects which may last for around 36 hours after the dose, for this reason it is also popular by the name of “36-hour-pill”. Cheap Cialis can be bought from online pharmacies. manual penis enlarement exercise enlargment manhattan penis home penile enlargment penis enlarement picture vimax penis enlargement video top rated penis enlargement pill buy penis elargement pills pnis enlargement drug

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In 1976, 413 high school runners in Finland competed in a 2000-meter race. At the time of the race and in a follow-up study twenty-five years later, the faster runners had much lower blood pressures than the slower ones (International Journal of Sports Medicine, July-August 2005.) The researchers wanted to know whether a maximal endurance test to measure aerobic fitness in adolescence would predict hypertension in adults. This is the first study to show that faster teen age runners have lower blood pressures and that the lower blood pressures persist long after they stop running. In their teens, the faster runners were more fit than the slower runners, and their dedication may have persisted into later life; or the faster teen-age runners may have had some physiological advantage that kept their blood pressure lower and made them less likely to suffer heart attacks in later life. Either the faster runners were genetically superior to the slower runners, or something in their lifestyles made them faster as teenagers and also caused them to have lower blood pressures throughout their lives. Either way, the findings of this study should encourage early participation in sports and lifelong exercise habits. Sometimes doctors mistake a large, strong healthy heart caused by vigorous exercise with the large, weak, sick heart of cardiomyopathy. A report from University College London Hospitals describes the case of a professional athlete who was prohibited from playing football because doctors didn’t order the right tests (European Journal of Echocardiology, August 2005). In cardiomyopathy, the enlargement is caused by the heart’s inability to pump blood through the body at rest because of poor pumping power and inability to fill adequately with blood. A person with this condition can die during exercise. On the other hand, people who exercise vigorously over many years can develop a very large muscular heart which is stronger than normal and far less likely to suffer any disease. If this patient had an echocardiogram and treadmill exercise tests read by a physician experienced with athletes, he would not have been diagnosed with cardiomyopathy. penis enlargement picture penis enlargement excersizes herbal penis elargement vigrx scam enargement free penis pills sample easy enlargement free penile surgery way cheap penis enhancement penis enhancement surgery cost penis enlagement pump

If there was ever an invention to make sex as safe as possible, it has to be the condom. Not only do they prevent the spread of sexually transmitted diseases, but they’re very effective at preventing pregnancy too. No other form of contraception is so reliable and versatile. So what’s not to love? Buying them So you’re shy about asking for them? Supermarkets and gas stations carry condoms these days – you can buy them from a machine in the washroom. Sex clinics give them out by the handful for nothing. And if you still feel weird about getting your hands on condoms – just consider how it would feel buying medicine to treat an STD instead. Carrying them Is it presuming too much to take condoms on a date? Frankly, that attitude hasn’t been seen since the fifties. So the girl might realise you do have sex and you wanted it with her. Is that an insult? In any case, you don’t have to take them out your pocket and wave them around. If you get to the point where you need one, you’ll both be happy to see that little foil wrapper, never mind who was carrying it! Using them Remember the classes where you practised with a banana? Do yourself a favor, practise with the real thing. Use a whole pack if you need to – keep trying till you know how to get one on properly. You won’t be able to put on a condom if your penis isn’t fully erect – but remember that the penis releases fluid that can spread STIs or contain sperm even before it’s erect. Remember to pinch the ‘teat’ at the end before you unroll the condom down your penis – you might want to leave a bit more space at the top to prevent the condom from splitting. Keep this teat pinched between your fingers as you unroll the condom, and make sure it’s fully covering your penis before and during sex. Don’t feel shy about interrupting your lovemaking to put one on – that pause can only build the excitement! Last words Oil based lubes, sharp fingernails, jewellery and out of date condoms are all recipes for disaster. Use a special lubricant. Some people find they have an allergy to latex – condoms now come in allergy-friendly latex-free varieties. In fact, there are now a vast number of different shapes, colors, sizes and flavors of condom. Experiment to see which ones you and your lover prefer – perhaps a ribbed variety for more stimulation or a condom with extra lube for very sensual sex. You should use a condom or dental dam for oral sex too, and change condoms for every new orifice or sex act. Finally, to get rid of a condom, wrap it and bin it. Never flush a condom down the toilet. For more information about lingerie please have a look at this link:Exotic Lingerie | Blouses See Thru enlagement erection penis pill vimax com enhancement penis penis pump penis elargement before and after prosolution penile enlargement pills enlagement free penis pills sample home penile enlargment penis enlarement result vimax easy enlargement free penis surgery way penis enlagement pump

Gangster rap, or hardcore rap, is generally considered a sub genre of the larger category of rap music, which itself is a subcategory of hip-hop. Gangster rap is differentiable from other rap music in that it makes use of images of urban life associated with crime (Haugen, 2). According to the Encyclopedia Britannica definition of gangster rap, the top four images associated with the genre are violence, drugs, materialism and sexual promiscuity. Gangster Rappers as Defining the Hip-Hop Social Group As the hip-hop movement has gained recognition throughout the United States, it has established itself as one of the fastest growing social groups anywhere. In the late 1990s immediately following the murders of both Tupac Shakur and Christopher Wallace, two nationally known gangster rappers, a propaganda campaign escalated against rap music and the hip-hop culture (Slaughter). Although gangster rap only represented a small percentage of the hip-hop culture at the time, all hip-hop and rap music was instantly stereotyped negatively as being “gangter-like”. Why? Well, this gangster version of hip-hop was the highest selling and most recognized form of hip-hop music among the majority class. And many critics have determined that this is because America is in love with sex, drugs and violence (Whaley). Hip-Hop’s Rejection of Inferior Social Group Status Henri Tajfel, a social psychologist who developed a theory of inter-group relations and social change, argues that members of a social group deemed inferior by a majority class can either accept or reject their inferior position in society. If a group refuses to accept its inferior position in society as just, it will attempt as a group to change things (Coates, 8-9). A large number of hip-hop artists have used their musical lyrics to reject the inferior social status placed upon them by the majority class. The Reconstruction of the Gangster Identity I have found that hip-hop artists use lyrics, both musical and poetic, to redefine the negatives characteristics given to their culture by the majority class, and in the process, reconstruct the gangster identity. By examining these hip-hop and gangster rap lyrics as text, I will show ways in which the lyrics attempt to reconstruct the stereotyped gangster rap identity by examining different views of violence, drugs, materialism and sexual promiscuity. In the end, one tends to wonder: Who exactly are the real gangsters? Violence That the hip-hop culture represents gangster-like violence is perhaps the biggest disputed claim amongst hip-hop artists. In order to disprove this claim, many hip-hop artists have pointed to the violence that exists within the majority social group, and how it leads to violence all over the world. In “Violence”, 2 Pac demonstrates his belief that violence was prevalent long before gangster rap existed: I told em fight back, attack on society If this is violence, then violent's what I gotta be If you investigate you'll find out where it's comin’ from Look through our history, America's the violent one Here, the poet points to American society as “the violent one” and that he has to be violent in order to “fight back.” In “Who Knew”, Eminem showed a similar viewpoint by expressing his belief that violence is a common occurrence in American society, yet not challenged in genres outside of the urban environment: So who's bringin’ the guns in this country? I couldn't sneak a plastic pellet gun through customs over in London And last week, I seen a Schwarzaneggar movie Where he's shootin’ all sorts of these bad guys with an Uzi Here, the poet questions the existence of violence in a country that allows firearms and violent movies. In “Casualties of War”, Rakim blames the United States government, specifically its Head of State, as the group causing the violence in society with their war-like ways: I'ma get back to New York in one piece But I'm bent in the sand that is hot as the city streets Sky lights up like fireworks blind me Bullets, whistlin’ over my head remind me... President Bush said attack Flashback to Nam, I might not make it back In this text, the poet refers to our country’s decision to go to war as an example of the violence that exists amongst the majority social class. In “The Watcher”, Dr. Dre redefines the negative characteristic of violence by pointing to the police force as the source of violence, and therefore, referring to them as “gangster-like”: Things just ain't the same for gangstas Cops is anxious to put people in handcuffs They wanna hang us, see us dead or enslave us Keep us trapped in the same place we raised in Then they wonder why we act so outrageous Run around stressed out and pull out gauges Cause everytime you let the animal out cages It's dangerous, to people who look like strangers Here, the poet accuses the majority class of keeping them “trapped in the same place we raised in” and that the perceived violence is only due to the introduction of “people who look like strangers.” These are examples of how hip-hop artists redefine the image of violence by showing how it exists or was created within the majority social group. Drugs Another common disputed stereotype of hip-hop artists is their use and distribution of illegal drugs. In attempts to redefine this negative characteristic, many hip-hop artists have pointed at the majority social group as the facilitator of drug abuse. In “Justify My Thug”, Jay-Z speaks directly to members of government, raising questions about who has made the availability and use of these drugs possible: Mr. President, there's drugs in our residence Tell me what you want me to do, come break bread with us Mr. Governor, I swear there's a cover up Every other corner there's a liquor store - what is up? In this example, the poet inquires as to why there is a liquor store in “every other corner” of his community. In “I Want to Talk to You”, Nas uses the same approach to challenge the notion of drug distribution by asking his representatives what they would do in his situation: Why y'all made it so hard, damn People gotta go create their own job Mr. Mayo,r imagine if this was your backyard Mr. Governo,r imagine if it was your kids that starved Imagine your kids gotta sling crack to survive Here, the poet claims that the distribution of drugs is not only an effect of the poverty that exists in his environment, but also a means of survival. In “Manifesto”, Talib Kweli actually accuses the government of being the body which allows drugs into the country: Like the C.I.A. be bringin’ in crack cocaine bailin’ out of planes With the George Bush connections, I push Reflection Like I'm sellin’ izm, like a dealer buildin’ the system Supply and the demand it's all capitalism People don't sell crack cause they like to see blacks smoke People sell crack cause they broke In this example, the poet accuses the C.I.A. of flying drugs into the country, and again reiterates the point that it is a means of survival due to the “supply and demand” of a capitalist society. In “Damn It Feels Good to be a Gangster”, the Geto Boys fully redefine the negative characteristic of drug distribution by accusing the President of being a drug dealer, and therefore, a gangster: And now, a word from the President! Damn it feels good to be a gangsta Getting’ voted into the White House Everything lookin’ good to the people of the world But the Mafia family is my boss So every now and then I owe a favor gettin' down Like lettin' a big drug shipment through And send 'em to the poor community So we can bust you know who These examples show how hip-hop artists redefine the image of being drug dealers and users by again pointing to the majority class as the creator of the drug problem in this country. Materialism Hip-hop music is also seen by the majority class as a genre dominated by materialism. Again, artists point back to the majority class in an attempt to redefine this negative characteristic. In “Respiration”, Black Star points to all the wealth surrounding urban areas, and how it absorbs the lower class in materialism, making them want parts of that wealth: Where mercenaries is paid to trade hot stock tips For profits, thirsty criminals take pockets Hard knuckles on the second hands of workin’ class watches Skyscrapers is colossus, the cost of living Is preposterous, stay alive, you play or die, no options Here, the poet talks about various materialistic aspects of the majority class, and how the lower class must “play or die” to “stay alive.” In “All Falls Down”, Kanye West actually blames this materialism on American society: It seems we living the American dream But the people highest up got the lowest self esteem The prettiest people do the ugliest things For the road to riches and diamond rings In this example, the poet blames the “American dream” for materialism, saying it causes people to “do the ugliest things” for “riches and diamond rings.” In “Los Angeles Times”, Xzibit also blames this materialism on the majority class, claiming that is what the youth are taught coming up in urban environments: Welcome to L.A. Where you can see the whole city burning Cause the cops got Uzis and the dealers keep serving And your kids ain't learning it, except this Sex power and wealth, forget everything else Here, the poet expresses his belief that certain aspects of materialism, including “power and wealth” are taught to children through occurrences in society. These are examples how hip-hop artists redefine the negative characteristic of being materialistic by showing examples of how this materialism is prevalent in the majority class, and often created within that class. Sex And the final debated stereotype of the hip-hop social class is that they are sexually promiscuous, often leading to disrespectful treatment towards women. The poets also attempt to redefine this stereotype by blaming the core of the problem on society. In “Pussy Galore”, the Roots claim that the country’s obsession with sex is pushed by sexually-driven marketing campaigns: Lookin' out the limo window up at the billboards 200 miles, she was the only thing I saw Promotin' everything, from the liquor to the nicotine Cell phones, anti-histamines, chicken wings You gotta show a little skin to get them listening For real yo, the world is a sex machine In this example, the poet retells a personal experience in which he saw sex advertisements as “promotin’ everything.” And in order to “get them listening”, he claims, “you gotta show a little skin.” In “Get By”, Talib Kweli blames this sexual obsession on what we view on television: The TV got us reachin’ for stars Not the ones between Venus and Mars, The ones that be readin’ for parts Some people get breast enhancements and penis enlargers Here, the poet expresses his belief that television creates a misconception of what people should be sexually, and that contributes to the promiscuity that is being blamed on the hip-hop movement. Hip-hop artists have used their lyrics and poetry to influence the rejection and reconstruction of the gangster identity that plagues their social class. This is accomplished through the redefining of negative characteristics assigned by the majority class. In most cases, these redefinitions include pointing to the majority class as the real holders of these negative characteristics. The redefining of these “gangster-like” images through hip-hop lyrics helps to reconstruct the gangster identity by questioning “gangster-like” behaviors and which social class actually has these behaviors. So the question presented is: Who exactly are the gangsters? Works Cited / Discography 2 Pac. 2Pacalypse Now. Jive Records, 1991. Black Star. Mos Def & Talib Kweli are Black Star. Rawkus Records, 1998. Coates, Jennifer. Women, Men and Language. Longman Publishing, New York: 1993. Dr. Dre. The Chronic 2001. Interscope Records, 1999. Eminem. The Marshall Mathers LP. Interscope Records, 2000. Geto Boys. Uncut Dope LP. Interscope Records, 1999. Haugen, Jason. “‘Unladylike Divas’: Language, Gender and Female Gangster Rappers.” Popular Music and Society: December, 2003. Jay Z. The Black Album. Def Jam, 2003. Kanye West. College Dropout. Roc-A-Fella Records, 2004. Nas. I Am. Sony Records, 1999. Rakim. Don’t Sweat the Technique. MCA Records, 1992. Rawkus Records. Lyricist Lounge Volume 1. Priority Records, 1999. Slaughter, Peter. “Attack on Rap Music.” Barutiwa Weekly News. June 14, 1997. Talib Kweli & DJ Hi-Tek. Train of Thought. Rawkus Records, 2000. Talib Kweli. Quality. Rawkus Records, 2003. The Roots. Phrenology. MCA Records, 2002. Whaley, Angela. “Hip Hop is Not for Sale.” Colorado State University’s Talking Back: Volume 3, Issue 1. Xzibit. 40 Days and 40 Nights. Loud Records, 1998. penis enlargment before and after picture free penis enlarement exercise penis enlargment testimonials vigrx penis enlargment pill penis enlargment pills pnis enlargement pic before and after does penile enlargment work manual penis enlarement penis enlagement pump

As we human beings have changed and evolved over our thousands of years of recorded history so have our attitudes and expressions of all things sexual. The only thing that hasn’t changed much is society’s desire to exercise a certain amount of control over an individual’s sexual behavior. Whether it be through church or state, educational institutions or popular media of the time, there have been rules and regulations, views and taboos about what we should do sexually, how we should do it, who we should do it with and even how we should think about doing it. BODY PARTS A particular area of interest, naturally, has been the body and specifically those parts that are obviously connected with sex. We’ve alternately hidden and displayed, worshipped and derided male and female genitalia. In most non-Christian cultures there were gods and goddesses of power and fertility with exaggerated genitals. Some cultures liked penis gods so much they had several, for instance the ancient Greeks honored Priapus, Dionysus and Hermes. The Egyptians exalted Osiris, Bacchus was the Roman version, and Shiva reigned in India. Penis and, less commonly, vulva worship, were practiced and this was reflected in objects connected with daily living. Vases in classical Greece were decorated with phalluses. In the ruins of Pompeii penis symbols were found just about everywhere, on bowls, lamps and figurines. Pitchers with enormous penis spouts were a unique specialty of the Mochica culture of Peru. The exteriors of medieval Irish churches were adorned with sculptures of Shelah-na-Gig, a vulva icon. In Egypt enormous symbols of penis power – the obelisk – were erected all over the landscape. Smaller penis symbols in the form of amulets and bracelets were worn as magical protection against evil in ancient Rome. In fact, the English word ‘fascinate’ is derived from ‘fascinum’ the Latin word for these magic penis images. Words describing body parts vary from culture to culture and often reflect the attitudes we have about them. In India and China the penis and vagina were approached with respect and awe. Terms like Jade Flute, Arrow of Love, Ambassador, Warrior for the penis and Valley of Joy, Ripe Peach, Lotus Blossom, Enchanted Garden for vagina were used. In the English language however, words are much more likely to be discourteous: dick, tool, meat, dong and pussy, crack, slit. Cock and prick are two of the longest-standing terms for penis in English. Prick was actually a pet name up until the seventeenth century when times became much more prudish and prick gradually became ostracized. Now it’s used not as a term of endearment but of scorn. Cock, another penis word, comes from the name for the male barnyard fowl but in the late seventeenth century uptight early Americans were so offended by this that they began calling the bird rooster. Other common objects also had their names changed to make them more seemly: haycock turned into haystack, weathercock into weathervane, and apricock into apricot. Yiddish slang words for penis include schlong, putz and schmuck. Believe it or not in 1962 comedian Lenny Bruce was arrested because he used the terms schmuck and putz in his act! When it comes to penises, many cultures have considered bigger to be better. But in classical Greece delicate and small penises were the best. Big sex organs were thought to be ‘coarse and ugly’. During this time young athletes worked out in the nude. As protection for his private parts a man pulled his foreskin over the head of his penis, tied it with a ribbon and then fastened the ribbon ends to the base of the shaft. This precursor to the modern jock strap was known as a dog knot. Other means of protecting and, in most cases, emphasizing the penis include codpieces, sheaths and even paper sculptures. Codpieces, which are brightly colored and gaily ornamented pouches for penis and testicles, were worn by Europeans over tight breeches and under short jackets during the fourteenth through sixteenth centuries. Protective and decorative penis sheaths were common among primitive societies. Made out of everything from leather and vegetable fibers to bamboo, gourds and shells these sheaths were the mainstay of a man’s wardrobe. From the ninth to the twelfth centuries Japanese men packaged their penises inside an animal shaped paper sculpture. This practice was designed to increase sexual pleasure: the penis would take on the qualities of the animal it was packed inside and the lovers would then act out fantasies stirred up by the animal package. LOOK BUT DON’T TOUCH Although we’ve been fascinated by and have focused on our genitals since time began, in many cultures there has paradoxically been a policy of look but don’t touch, at least not your own. Self-pleasuring, or masturbation, has been vilified for a number of reasons. For instance the Taoists in China condemned male masturbation to the point of ejaculation as wasteful because too much ‘yin’ or masculine energy would be lost with the expelled semen. The Christian church raised masturbation to a level of damnable sin. Penitential books published by the church during the eighth century, which outlined proscribed sexual practices and their accompanying penalties, emphasized masturbation over any other sexual offence. From the eighteenth century onward doctors and scientists joined in the battle against self-pleasuring. Leader of the pack was Swiss physician Simon Andre Tissot who in 1758 preached that masturbation would stimulate an increase in blood pressure in the head thereby damaging the nervous system and causing insanity. Other doctors quickly joined the battle, blaming masturbation for such ills as: acne, backache, blindness, constipation, epilepsy, gout, infertility, nymphomania and vomiting. These were not the opinions of a few quacks but commonly held beliefs throughout western society. From the 1850s until the 1930s thirty-three patents were issued in the U.S. to inventors of anti-masturbation devices. These painful and humiliating gadgets included such items as: spermatorrhea bandages, which bound the penis so tightly to the body that erection was not possible; a spike-lined ring which drove sharp metal points into a penis that was becoming erect; sexual armour, clothing with metal crotches which had holes through which urine could escape but which had to be unlocked at the back for defecation; the “Stephenson Spermatic Truss”, a pouch which tied the penis back and down between the legs; and a harness which would ring an alarm and give an electric shock when a penis attempted to enlarge! It wasn’t until Alfred Kinsey, in his ground-breaking research about sex that began in the 1930s, proclaimed that over 90 percent of men admitted to masturbating at least once that attitudes began to relax. SEXUAL RELATIONS Most likely because from the Neolithic period (10,000 – 4,000 BC) up until the late 17th century it was believed that men alone were responsible for producing children through the magic of their semen, women ranked second in just about everything including sex. Women were viewed as childbearers and as objects for male sexual satisfaction. Often it was not the same woman who filled both roles. In almost all cultures from ancient Egyptian, Babylonian, Greek, Indian, Asian and on, women belonged to their fathers when they were young and then to their husbands when they reached marriageable age. Their behavior, particularly sexual, was most often highly restricted. The ancient Hebrews stoned women to death for adultery. Early Romans could kill their wandering women as well. Later they were simply obliged to divorce them as were husbands in classical Greece. Europeans kept their women from straying through the use of chastity belts which first appeared there during the 12th century and became quite popular during the 1400s and 1500s. Many chastity belts were secured by padlocks, some had rigid metal bands which could be tightened or loosened depending on the mood of the husband. Ironically, it was female members of the so-called ‘oldest profession’, prostitution, who in many societies had a certain amount of freedom and even influence. In Sumerian times (2,000 B.C.) prostitutes were respectable members of the temple. Through sex with a sacred prostitute Sumerian worshippers paid homage to their gods. Part of the prostitutes’ value was that their earnings contributed substantially to the temples’ income. Temple prostitutes were common in Greece and Rome, India, and even early Christian Europe. In Avignon, France there was a church brothel where the women divided their time between servicing clients and carrying out religious duties. Top-level courtesans enjoyed a more liberated status than other women during many eras, ancient Greece, Confucian China, 15th century Rome, Louis’ France, and a few were able to become very successful women in a man’s world. They often received better education, had more social freedom and wielded influence in politics. BIRTH CONTROL For as long as people have been engaging in sex they’ve been inventing unique means of preventing it’s frequent result: pregnancy. The most commonly used form of birth control over thousands of years has been good old fashioned ‘coitus interruptus’ or pulling out before the explosion, but there have been many other most interesting approaches. The precursors of modern birth control emerged in Egypt about 300 B.C. There they used mechanical and chemical methods that foreshadow modern diaphragms, cervical caps and spermicides. Their versions included lint pads soaked in honey and acacia tips, and crocodile dung compacted with auyt-gum, both to be inserted into the vagina as a barrier to semen. Some Romans of the 4th century decided that the best way to prevent unwanted pregnancy was to diminish a wife’s desire for sexual intercourse. Specific methods included: mouse dung liniment; swallowing pigeon droppings mixed with oil and wine; or rubbing her loins with the blood of ticks off a wild black bull. Condoms began to come into their own during the eighteenth century. They were usually made of sheep gut, or sometimes fish skin and were originally introduced not for prevention of pregnancy but as a protection against syphilis. Finally, here are a few interesting tidbits of sexual history. • In the 1600s Christians who lived in Turkey had to pay a tax. Tax collectors often required people to show their circumcision in order to determine who was taxable. • John Harvey Kellogg invented corn flakes in 1898 as part of his diet for decreasing sexual desire and masturbation. • The first electrical dildo was sold in 1911. • The term homosexuality is derived not from the Latin homo, “man,” but from the Greek homos, meaning “the same”. • During the 1920s many homosexuals were given electric shock therapy to heal what was then considered a disease. It wasn’t until 1973 that homosexuality was officially removed from the American Psychiatric Association’s list of mental disorders. • Alfred Wolfram set the world kissing record in 1990 by kissing 8,001 women in 8 hours, that’s one kiss every six seconds! • Wilt (the Stilt) Chamberlain is credited with the most famous and well-used penis in sports history. He boasted of having sex with over 20,000 women. • Some male members of Australian tribes still shake each other’s penis as a ritual greeting. • More than 8,000 adult videos are produced every year. That’s almost 22 per day! • In 1999 over $4 billion was spent on phone sex, but more than 50 percent of callers didn’t pay their 900 number bill.